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best htc hermes rom In order to understand the system expounded in this book it is also necessary to admit the existence of soul, and the comparative unimportance of the body in which it dwells. For Patanjali holds that Nature exists for the souls sake, taking it for granted that the student believes in the existence of soul. Hence he does not go into proof of that which in his day was admitted on every hand. And as he lays down that the real experiencer and knower is the soul and not the mind, it follows that the Mind, designated either as internal organ, or thinking principle, while higher and more subtle than the body, is yet only an instrument used by the Soul in gaining experience, just in the same way as an astronomer uses the telescope for acquiring information respecting the heavens. But the Mind is a most important factor in the pursuit of concentration; one indeed without which concentration cannot be obtained, and therefore we see in the first book that to this subject Patanjali devotes attention. He shows that the mind is, as he terms it, modified by any object or subject brought before it, or to which it is directed.... While the internal organ thus molds itself upon the object it at the same time reflects it and its properties to the soul.... :
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baby hermes typewriter In 1909, Robert Crosbie with seven associates, recognizing the universally prevailing sectarianism, began a method of theosophical study and work which might in time afford a basis for the restoration of the Movement to unity and harmony. A Declaration of purposes was drawn up; a name adopted, and public meetings started. No formal bond existed among the Associates of The United Lodge of Theosophists, the sole object being the study and dissemination of Theosophy pure and simple. In 1912, the midpoint of the second quarter of the Movement, the magazine THEOSOPHY was founded to provide a medium for dealing with theosophical philosophy and history free from sectarian affiliations or influences. Slowly the effort spread despite all obstacles and opposition, the impregnable basis of impersonal devotion keeping the work unsullied, an impersonality strictly continued after the death of Mr. Crosbie in 1919. By the close of the second quarter of the Movement in 1925, the issues were once more clear to all who might choose to inquire. Numerous groups of students had arisen in many cities, thousands of individual theosophists the world around were by then informed and active in purely theosophical study and work. The Associates of the The United Lodge of Theosophists included in almost equal proportion exmembers of the various organizations and newcomers to Theosophy in this incarnation. The subscribers to the magazine THEOSOPHY included Associates of U.L.T., nonTheosophists, members and exmembers of the many theosophical and mystical bodies. No distinctions were made, but all in any way interested in Theosophy and the facts of theosophical history were dealt with, irrespective of affiliation or nonaffiliation. :
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